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Sunday, February 7th 2010

12:19 PM

One Nation Under A Song (Francis, We’re Trying...)

Sunday, February 7, 2010 10:48:07 AM

I’m not trying to organize America. I think America is organized on the blood, sweat, tears of its citizens and ancestry. Also, I am generally satisfied with the outcome and spirit of the original "Boston" Tea Party, and have no interest in the "Mad Hatter" Tea Parties in vogue today. Rather, my aim is to let America organize itself around the sound principles of its founding documents, or should I say principle, "freedom through equality".

This simplification is the nutshell of the boiled down meaning, promise, and duty of constituent America. Francis Scott Key plainly stated that the flag should "wave over the land of the free and the home of the brave", and I can say with full faith, based on perceptive observation, that Americans have struggled to create that land, the brave few, for all, the cowardly masses, for themselves. As a result, the struggle has been harder than it has needed to be, more lethal than nature is expected to be for too many, more comfortable than just desserts for too few.

There is little debate that this divide exists, and huge and innumerous debates about how it exists, and what its course may be. Some theory, or rhetoric, asserts that this divide is a reflection of any number of fill-in-the-blank divides that are present by force of nature, will, or both–divine, human, or both, each and every combination thereof yielding a multitude of subsets and combinations. Most of these dovetail into inescapable conclusions, of prejudice and self-fulfilling prophecy, the "big-game" players simply manipulating and gambling on the outcomes. Yet, the American flesh carries the American spirit, both corrupted by the banishment of the American mind and the exile of the American act, as accomplices to the doom against tyranny.

"America" the capital society borne of European competition won by the English over a contesting Spain, and a fading France, was formed on tyranny, sponsored by tyranny, and instituted tyranny as its first order of national business. Francis Scott Key recognized that the freedom so hailed at America’s founding, could only be bravely won, and his poem was adopted in song as our national anthem. It was written at the sight of our flag under bombardment at Fort McHenry in Baltimore, Maryland, by the invading British in the War of 1812. Its singing and adoption in the 1930’s spoke not only of our bravery against the British attempts at tyranny, but against our own tyrannies as well. General Stonewall Jackson turned the tide at the Battle of New Orleans in 1814, by raising a local militia, largely consisting of enslaved Africans promised their freedom with victory, who were then stripped of their heroism by legitimate cowards who shackled them again to their masters.

Animalized slavery was generally assigned to the lot of African persons, nearly eighty years into America’s founding, a huge divide over the issue bringing us to war among ourselves, and persisting today to a point of silent saturation that suggest a national drowning. This is no new condition for Black Americans, but is indeed our constant condition, and to swim in this muck is sane only in the attempt to escape it, and our expertise can, once again, expect to be consulted. But not nearly as sincerely, for more popularized is the condition that keeps the slave enslaved and that snares the unsuspecting in a similarly, not so much animalized as mechanized, role.

That popular condition is marketed in many guises, but it too boils down to a basic form, and that is "every man for himself". In this role, each of us abandons whatever natural position we have in a sustaining culture, to move into a social position of cosmetic import. This blocks the instinct and attempt of the mind to communicate, which is not only to engage in an exchange of point of view, but to convey all manner of humanity through all manner of sense and sensation in employment of the earthen resources. The mind, deprived of this vital exercise, cowers into selfish islands of imagined inequality, rather than forging understanding of differences into an equation of equality. So it is to establish this natural process in our society, that I struggle, for this is the American creed.

To do so, I oppose harmful tyrannies that pose as right, but are totally wrong, and are patently un-American, those that intend to extend and never relinquish the inequalities that they imagine and impose. I hope you can see where I’m coming from, because I’m coming from where we, as a country, have been. I hope you say, when you see the ugliness of inequality, that it is indeed ugly. I hope you can see the self-evident truth, and endow our creator with your humble and virile allegiance. I hope we can see America as a vibrant nation among a world of vibrant nations enduring in freedom’s harmony on equality’s string. Let us pluck that string. Fairly, we will strike a chord. The symphony is written, the chairs are in place, the instruments ready. Everybody breath. Now, the baton. Can we give it voice?

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Saturday, January 16th 2010

1:26 AM

The Haiti Haters

THE HAITI HATERS by Jul Chi and Red Brown for Tragedy’s End

The Haiti Haters all agree to ignore that there has been no more devilish human endeavor than the "slave trade", for they revel in its profits, even worship them. Racism is that which refuses to recognize that the social elevation of "white people" is built upon the social degradation of "black people". The gist of Pat Robertson’s statement is that the Haitians should have settled on accepting their enslavement under the Papal Asiento, when at the crossroads of their fate and conscience. At that very crossroads, the Haiti Haters have built a Tower of Babel. To deny the vain hypocrisy would be to accept the self-evident truth of equality, and truly join the moral and spiritual, intellectual and practical, migration of the soul into the neverland of America being built by Black Americans. Honkies should know that people are not named only what they call themselves, but are called to the names concocted in the minds of those who greet them, as well.

The trauma unique to Black Americans is that we are known by no name that we call ourselves, by wound inflicted by the Asiento, and seldom acknowledged except to forbid a healing. As "blacks", we are so far from "whites", that we are traditionally utilitarian in person, a particle in a general utility available for random manipulation under assignment by whites. The James Cameron movie "Avatar" is an ode to the struggle of "man with nature" versus the struggle of "man against nature". This is the struggle of the slave and master, the slave claiming and recognizing a safe submission to, the master claiming and pretending a safe controlling of, nature, thereby setting up the argument for the master claiming the slave, and losing his soul. One loses one’s soul to the devil, and the devil is who would claim ownership of a person.

To the African diaspora, Haiti has been a beacon of rebellion against the present devil, and having only devils to choose between, as offered by the enslavers, the Haitians chose to live for the future by fighting against the present. Nowhere in the commercial literature of America have I heard, read, or seen any depiction of Haiti as being deserving of American affection or vacation ideals. To the African continent and diaspora, the "People of the Book" have been a bane to the nature from which we all are formed. We must think of material influence and capacity when we consider the order of law that governs the social transport of physical matters.

Before books were written, the Egyptian and Ethiopian founders constructed memorials to their ancestry to the south, and the Asians revered their history in the west. People preceded "The Book", and nature preceded "The People". These people carried forth the thought of the first breath, to consider its creator–the world of its birth, and to consider that nature was created by something precedent to nature, and in gratitude, accept that this creative process had something particular in mind for those born to it, something to learn as it is lived, something to teach its progeny, the elder and the youth in social process to achieve social balance for the security and prosperity of each.

In our imperfect considerations of this perfect design, we come to and cause harm, eventually to learn and find the ways of death that are completely unknown to the living. In our proper process, we love during life and grieve at death, prolonging and expanding the former, and avoiding and narrowing the latter. All the matters of America could have been founded through negotiations of equal respects, but an unholy conspiracy in the name of God, mastered the cruelest robbery imaginable, and has ingrained it into a worldwide economic process that supports the worldwide racist militias of today, who protect the racist rhetoric, making the bottom line into the highest standard.

Why are there not crane-supporting helicopters on the aircraft carriers off of Haiti? Why is the president of Haiti cowering alone in the airport, instead of rallying his nation’s spirit by tossing brick and marking locations of those needing disentombment? Why is the delivery of relief goods done in such a way as to allow and inspire impatience, desperation, and opportunism? In total structural collapse, is it not expected that communal congealment will take on new, emergency configurations?

The greater tragedy is that of non-reparation, for the insistence on a status quo of inequality pushes the potential of inequality further into reality, creating the greater propensity for disaster, and the perfect environment for energy and capital devoted, not to communal enrichment, but to disaster profiteering. The Denzel Washington movie, "The Book of Eli" again fails to depict the ultimate end of man’s existence. The arc of this story is that the last scene will show a windstorm of dollars blowing across the urban and agrarian landscapes of the world, without a living human being left to collect, save, or spend them.

Saturday, January 16, 2010 Jul Chi and Red Brown for Tragedy’s End 12:23 AM  HIPAMERICA.BRAVEHOST.COM

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Thursday, October 8th 2009

5:27 AM

Teasing For Violence?

Teasing For Violence? Thursday, October 8, 2009 6:29:00 AM

     Holder’s visit to Chicago, and Detroit offices being mobbed by a crowd of assistance seekers, illustrate the profound and damaging failure to recognize that Black America continues a non-stop bearing-the-brunt of American social trauma. The attorney general in the midst of Our Black president’s hometown, recognized not that the extraordinary problems in astounding and horrendous proportion, are deserving of the nation’s fullest and finest attention, effort, and expenditure, to solve. Obviously, the funds intended for three-thousand-five-hundred people were ninety-percent short of the thirty-five-thousand people who responded in Detroit.

     Most of all, the Chicago students need cultural development and confirmation of their heritage. A comment by "vilynblackthome" on the Chicago Sun-Times website

http://www.suntimes.com/news/commentary/1813612,CST-EDT-edit08.article

shows the problem. Though the Sun-Times complains that the money proposed to address the violence in and around Chicago Public Schools, is just a drop in the bucket, no degree of money and professionalism alone will actually deliver the letter. In both cases, the financial promises made are simply a tease, to provoke exploitable despair among Blacks, and to sustain comforting ignorance among whites.

     I don't capitalize white for "white" is simply a color, and not an ethnicity. "White" is termed to distinguish the collection of those who have approvable identities, from those who have been denied them. Under the umbrella of "white" gather the French, English, Spanish, and all of European heritage, down to the plots of land from which their families have inherited and conquered over the centuries. "Black" covers only a multitude of greater and equal insults: colored, negro, mulatto, negress, and all the variations of the famous slur.

     In America, "black" people have no other cultural title that is not color based, and this one, chosen by the people stripped completely of their territorial and traditional heritage, by their fellow citizens, for enslavement that enriched every corner of the nation with wealth and opportunity, is even today not given the status of a proper noun by the bulk of the mainstream press and educational systems. "African-American" refers to an entire continent and no ethnicity is considered to be distinctly defined by merely continental boundaries. "Blackland" is America entire, for we are the brave who have no other home.

     Even accepted, "Black" is not sufficient, for Black youth must compete against the remaining, non-black multitudes who course along with generations of recognized and respected territorial and cultural traditions intact, in use, and at easy access. Even Obama is a Luo-Kenyan-American, a much more traditionally defined ethnicity. African-Americans in truth are immigrants and descendents with tribal ties within a national origin besides America. "Black Americans" are we, alone in the world, who must be granted our sole and soul affinity for our country by our fellow citizens and visitors to our home.

     It is a sabotage that Black American youth, with a four-hundred year communal familiarity with American custom, by way of a four-hundred year sacrifice for America's progress, are bypassed for work in favor of unfamiliar immigrants, who have less proficiency with the language and expectations of our laws and customs. It was drilled into me that education was the key to personal advancement. High school diplomas, testifying to a proficiency in English, were routinely required for consideration for entry level employment. It is this "odd-man-out" status, a burning residue of the African holocaust, that abuses the American prospect.

     Not realizing and facing up to this lingering trauma, in order to heal its wounds and profit its lessons, America has given favor to the immigrant influx. As sales, to those who are frustrated in communicating in English, fall, more immigrant speakers of other languages are welcomed to make up the difference, and the "Black" element becomes more and more replaceable. The "personal responsibility" of a raindrop in a hurricane is negligible. This is a massive storm requiring the calm coalescence of the entire citizenry.

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Sunday, September 13th 2009

12:50 PM

Walking On A Two-way Street

Walking On

A Two-way Street

13 September 2009 11:47:34 AM

 

I am writing this blog to introduce to you three new links from this site:

http://humanchurch.bravehost.com/

http://ellayphameli.bravehost.com/, and

http://hipamerica.bravehost.com/.

These sites are an outreach to intake and output philosophies related to the title of this post, "Walking On A Two-way Street". This title is inspired by the realization that the key to ending tragedy is to improve our lives by thinking that we conduct them on a two-way street of benefit between ourselves and the world in which we move. In shorter breath, as we move in the world, we benefit ourselves and the world in which we move, as the world rewards us with benefit by our own motion. As this may seem like merely exercise, let me explain why it is not merely so.

Though we claim ownership over everything from territory to our own thoughts, it is the motion of a world moving long before DNA was ever formed, that formed DNA, and still conducts its motion. The world moves us to our creation, and so, to our benefit, even though it also moves us to our demise. The discourse of social civilization is one of cultural development and fruition flowering to the rhythms of nature. This tribal dance is led by walkers on the two-way street of beneficence, who spring in the sensation of mutual joy.

Of course, babies are the leaders. Their first chords strike an everlasting tone, and those who hear them scramble to follow. We all are doomed in the chase, for we chase merely to decipher our own songs, once so gloriously rung. This love for ourselves, we ultimately settle in love for others, for we all bear the same echo, but through the different prisms of our persons. Fame is merely the measure of how well and how many we want to serve. It is the desire to be clear, not to ourselves, but to others, for in such clarity is stability, security, in a constantly mobile environment. Yes, it is the image, the reputation, that outlives the flesh, the key to our sense of insurance and worth, and so, we become stars to one another, as well as friends and family.

We intake the world’s pleasures, which are simply all that one finds pleasing, and output our services, which is all that of which we find ourselves capable. Yet, it is the flesh that conducts this sense to our souls, and that conduct is our spirit. The optimal mind has also the optimal flesh and spirit, but also the optimal humility.

Humility is simply the understanding of precedent motion willfully applied to current stature. Stature is the image and reputation under stable scrutiny. Politics is the stability of scrutiny among peers. Religion is the stability of scrutiny within one’s self. Art is the stability of scrutiny upon the world. Science is how we determine, obtain, sustain, maintain, and dispose the other stabilities. At optimum function, society is tragedyless, and this is possible because tragedy is a social property among humans, and is formed or prevented by human action and human judgment. If we reform our judgments and actions into shapes of justice and beauty, we can eliminate the ugliness that leads to tragedy.

Hip/HelpAmerica is devoted to the political path to this goal. EllayPhameLi is devoted to the artistic path. I suppose it also fair that I link a religious path, and so, I include one to HumaneChurch, as well. As all of this functions as a science of exchange, I encourage you to think of yourselves and our volunteers (who you are encouraged as well to join), as the scientific link, one of action, question, humility, compassion, function, by your very humanity in motion.

On all of these sites, the "Speak Out" page will be devoted to input received from those who request posting, or from those who seem to offer relevant relief in the goal of the Tragedy’s End mission, by their own, independent resources and efforts, or, in shorter breath, the highlights of feedback and research.

"Tragedy’s End: Give It A Chance!"

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Saturday, September 12th 2009

6:25 PM

D. C. Under Siege of Ignorant Idiots

D. C. Under Siege

of Ignorant Idiots

Saturday, September 12, 2009

6:23:40 PM

Why is it that the mobilization activists fail to rally any presentations that might actually move America forward in its becoming "America, Land of the Free and Home of the Brave"? The most wonderful demonstration of education in practice was just aired to me over KLCS -- channel 58, Los Angeles. Teaching like surgeons, teachers led students into meaningful learning, consisting of thinking, feeling, and understanding in profound and lasting, communicative initiative.

Employing a strategy called "The Big Idea" and materials of art, drama, and music, the teachers led the students into cultural, architectural, sociological, psychological, political, and anthropological territory where the students took root and blossomed on the nutrients of care and skill, and the nutrition of their own reaching for the sun.

Are "freedom" and "bravery" merely the "shingle-words" of a shyster conspiracy, hung and flung for the effect of distraction from an ongoing robbery by cowardly scammers? Sincere activists would address Obama with a crowd formed of the practitioners of these solutions, for the education of our children is a top priority! Can any of us have adequate health care, with not enough doctors and scientists to study and solve our ills?

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http://www.blackamericaweb.com/?q=articles/news/the_black_diaspora_news/10190

But wait! I’m falling for the sound of a meaningless noise, the settling of a creaking house, for those crowded few of the leisure class are outnumbered, if not out-shout, by those who have no time to lounge around in false complaint. Instead, they scramble on the front lines against the onslaught of the cut-off. Those people crowding on the White House lawn mass as if at a lynch picnic.

The people with solutions are doing their all to stay the tide, but are not desperate. They know that good works eventually succeed against bad works, and indeed will block the impulse for bad works to form.

In that knowledge is their strength and joy, grim and patient though it may be. CNN jumped to report a Coast Guard exercise as an attack, without seeking confirmation of their suspicions. The same is true of those on The Mall. In no way does Barack Obama, or the policies he suggest, bear any resemblance to the bizarre and absurd rhetoric displayed on the placards the crowd sports. Barack Obama’s spoken intentions and concerns actually address positively and securely, all the doubts the "protesting crowd" assert. The plan will be paid for by its own efficiency.

At least, our new President deserves as much as a smidgen of the patience that was shown to his "weapons-of-mass-destruction-seeking"   and "Osama-Bin-Laden-forgetting" predecessor.

Even in all this mess of economic collapse and health care costs, and a two-front war, no one is suggesting that the rich be called on to pay their fair share of the people’s burden.

Besides, if these lawn jockeys had any notion at all of the responsibilities of "Health Care", they’d have been too busy with decent pursuits to have built and be showing the massive quantities of "neglected health"  that they proudly display and parade in front of the cameras. I too am tired of America’s sickness, but the most dangerous and common kind is less than a medical concern.

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